Shambala, Chances, Dice and Games

Life is a game of chances; the 'Shambala principle' derived from an ancient Tibetan philosophy speaks about the necessity to move forward in life, however big or small a crises becomes, in life or existence, on our sacred planet Earth, the need for Hope in humanity and Hope in each other always remains a supreme belief above everything else, because it is the number one (numero uno) belief to solving life's problems. 

The chances we take and the chances we make in solving problems, is critical because, the solutions we are searching for requires, sometimes an element of chance, luck, and skill which in times of uncertainty and worry or haste cannot be fully measured or quantified.  We must sometimes lift our hands up high, and find our taste, our breath or our air, is ultimately a sign our problem is left up to God. 

Despite all our efforts we can only evaluate so much chance and luck, but we must attempt to evaluate and assess as much as humanly possible, to benefit the lives of others, so people with detrimented circimstances in life, vastly improve from a hindered life, so it can take flight and shape.

Buddhist philosophy and ancient Tibetan philosophy finds ways to quantify the way we solve our problems and the chances we take to solve those problems is crucial because it decides our fate.  If we solve our own problems by choosing the wrong initial assumptions, then we cease to fully incorporate all walks and varieties of life.  

Our problems and mistakes, are sometimes caused by individuals or groups misbehaving or committing crimes, so they gain or succeed in their version of life.  By 'cutting corners' and not sticking to guidelines or laws or policies of formality.   The wrongdoer's idea of chance and luck is skewed because their self-assessment of chance or luck becomes two-sided, one-sided, or bias, which is an incomplete equation.  The philosophy of Shambala is accounting for everything. 

God and karma allows us to evaluate and calculate ‘entirety’, the world, existence, the universe, all peoples, and our own evaluation and calculation ends with any remainder sum ‘left up to God’, which is ultimately second to our own pre-notions and assumptions.  If we cannot decide or calculate the result of our life, out of chance or luck or skill, then we have reached our human capacity to know, and the rest is left up to God or karma, or Buddhist teaching.

Shambala philosophers see chance and luck when solving problems and assessing life and its entire substance.  By doing this, philosophers are able to seek and destroy the evils in the world, not through artillery or heat-seeking missiles, but with strong selfless meditations for everyone – people of all kinds.